by Mark Dorset
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Thinking Backwards (Reverse Logic, Reverse Humor)
Alan Wachtel writes:
If I were teaching a class in inductive logic, the
negative test of the flying saucer detector [in Leaving Small’s
Hotel] would be a perfect illustration of Hempel’s raven paradox.
In inductive logic, we can confirm the generalization
“All ravens are black” by examining particular ravens and determining that
they are black. The German logician Carl Hempel pointed out that
this statement is logically equivalent to its contrapositive, “All non-black
objects are non-ravens,” and concluded that we could equally well show
that all ravens are black by looking around the room for non-black objects
and determining that they are non-ravens.
I can't claim any familiarity with the lengthy philosophical
debate that Hempel provoked—I know only a few popular accounts—but I’ve
never found this result paradoxical, just a little unexpected. We
confirm that “All ravens are black,” with a certain degree of confidence,
by examining a great enough number of more or less randomly sampled ravens.
If we knew just how many ravens there are in the world, we could make a
precise statistical statement about the degree of confidence inspired by
our sample, but even so we might have some subjective sense of how many
ravens we need to look at to feel we’ve had a reasonable chance of seeing
one that is non-black, if there is one.
In the same way, we can confirm that “All non-black objects
are non-ravens” by examining enough more or less randomly distributed non-black
objects to feel we’ve had a reasonable chance of seeing one that is a raven,
if there is one. Since there are so many more non-black objects in
the world than there are in the room, and since the room is not even a
very good sample of the world—rarely including, unless your name is Poe,
a raven of any color—our confidence after inspecting the room should not
be very high. (And since there are so many more non-black objects
in the world than there are ravens, looking at ravens is more efficient
than looking at non-black objects.) On the other hand, I could quickly
establish that “All telephones are black” is false by looking at its equivalent
“All non-black objects are non-telephones.”
Now here’s the new part (new to me, anyway). Consider
the statement “All unicorns are white”—equivalently, “All non-white objects
are non-unicorns.” Again, looking around the room wouldn’t give me
much confidence in this generalization, but I could, in principle, exhaustively
enumerate all the non-white objects in the world and determine that they
are non-unicorns, proving that all unicorns are white. And this would,
in fact, be a true statement, but only in the empty sense that any statement
about the null set is true. So looking at non-black objects may help
to show that all ravens are black, but it does not help to show that there
are
any black ravens. The negative test of Peter’s saucer detector helps
to show that flying saucers disturb the local magnetic field, but not that
there are any flying saucers in the first place. At an intuitive
level we know this, and that's why it’s funny.
John Allen Paulos, a Temple University mathematician who
is famous for grumpy books like Innumeracy bemoaning popular understanding
of mathematical concepts, earlier wrote a book called Mathematics and
Humor that attempts to explain, in the tradition of Freud and Bergson,
but this time using catastrophe theory, why jokes are funny. I’m
afraid he wasn’t very successful. The most you can hope for, I think,
which is what I’ve tried to do here with the saucer detector joke, and
what the saucer detector does with saucers, is to show that if jokes (or
flying saucers) exist, they are associated with certain attributes.
But the detector doesn’t show that there are any flying saucers, and analyzing
a joke won’t make you laugh at it. |
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